A sermon about having faith - not certainty.

Rev. Dr. Galen E. Russell III

October 22, 2023

1 Thessalonians 1:1-10

Exodus 33:11-23
 
Intro to the Exodus Bible passage

Today’s reading from Exodus follows up from last Sunday’s reading. Remember—

  • Moses went up the mountain for a long time, and the people built a golden calf and worshiped it instead.
  • God knows the people are stubborn and “stiff-necked” and wants to destroy them, but Moses intercedes.
  • God relents on the destruction. Then Moses comes down the mountain and invites the people to either follow God and be with Moses or not.
  • Those who remain with Moses are promised by God that an angel will lead them, but God said, “I will not go with you…” Exodus 33: 3.
  • Moses intercedes again asking God to forgive the people. And to go with them anyway. It is against this backdrop of Isarel’s sin and the Lord’s anger that we read this text.

 


Moses said, “Show me your glory, I pray.” And God said, “I will make all my goodness pass before you...” But, he said, “You cannot see my face...”
 


Prayer: May we grow faith in you, O God, and ever discern your call into ministry. In Christ we pray. Amen.

 


Wednesday a week ago, The Powerball Lottery drawing was held that evening. So, I said to our retirees at breakfast with a touch of pseudo-sincerity, “Don’t forget to buy your Powerball tickets. The jackpot is $1.73 billion! And remember, if you win, 10% goes to the church!”


Well, a very lucky someone in Frazier, California won the lottery that night. And while it’s life-changing, it also has to be stressful. I mean newscasters laughingly tell us what to do if you win the lottery. First of all—zip your lips! Keep silent! 2nd, get an attorney. 3rd, establish a trust. And 4th, get ready for the IRS to come a-knockin’! And some long lost, never-before-heard-of relatives, too. As well as plenty of wishful visitors. Winning the lottery requires discipline. And some without discipline have lost all their winnings. So, it’s no wonder some say “I wouldn’t wish winning the lottery on anyone.” Well, I don’t know if I would go that far, but be careful what you wish for. Or pray for.


So, I think that Moses had a ‘be-careful-what-you-pray-for” kind of moment with God. Because when Moses’ intercedes asking God to go with the people even though they are sinful and stiff-necked and stubborn, God says OK. For you, Moses? I’ll do it.


But Moses, y’know, given all the times God threatened to destroy the people, well, Moses wants reassurance. So he asks God for more. “Show me your glory,” he says, which a little like asking a volcano to reveal all the lava underneath the crater! It’s much too magnificent and much too terrifying to behold. And if you get too close, it’ll kill you. Be careful what you pray for.


But, God again says “OK. Here’s what I will do. All my goodness will pass before you, my name will be proclaimed, and my graciousness and mercy will pass before you, as well. But, you can’t see all of me. You can’t see my face. Because if you do see all of me, it’ll kill you. When my total glory passes by, I will shield you from seeing my fullness. And after I pass by, then you will be able to see my back.”


Wow! Obviously, we need to see this text metaphorically, one that has deeper meaning for us. And to be honest, I struggled to get there, but here’s what I think it can mean for us… we can ask God for more, like Moses did, to see God in all of God’s fullness, to see God’s face, God’s front, God’s back. But, be careful what we pray for. Because I think to see God in all of God’s fullness means to see and understand God completely. Which means that any sense of the mystery about God is gone.


All our questions about God? Answered. How God is present. How God can allow bad things to happen? Why isn’t God doing something to stop the evil and violence in the world? And our questions go on and on… And if we have ALL our questions answered, well, that means we know what God wants. What God’s will is. Our viewpoint becomes the right one. And we become certain.


And, certainty, as I’ve shared with you before, is the opposite of faith. Certainty stops faith in God. It arrests development, which Christian educator Thomas Groome says is the greatest sin we can have. With certainty, there’s no room for alternatives. Or differing opinions. Or tolerance. Certainty of God and God’s will can create spiritual rigidity. And spiritual pride, and a feeling of superiority and even arrogance.


I know this just touches the surface of these issues, but we see this in the extreme Christian right that tries to say God is on our side and influence the political atmosphere on school boards and government levels with a Christian nationalistic ideology.


We see this in the extreme Christian left that tries to say that God is on our side and all people and ideologies are acceptable without a sense of accountability to one another in the community. Like recently I became aware that some children are being told that it’s OK to identify as a cat in school. They can act like a cat, meow like a cat, dress like a cat, and so on, in the classroom. What’s up with that? There’s no accountability to other kids or to the teachers in the school when these child fantasies become distractive and disruptive to the purposes of educating our kids.


Being certain of God also can create a sense of superiority over people of other religions. We see this in Hamas’ God is on our side so will do an evil surprise attack on Israel trying to wipe Israel and Judaism off the map. We see it in Israel’s taking its revenge out on the innocents and children among the Palestinians. And the certainty of political ideology can create tyrannical attempts to destroy and takeover countries which we see in Russian aggression against Ukraine.


 So, maybe metaphorically, God doesn’t reveal God’s face fully to Moses or to us on account of us becoming too certain about God. On account of us claiming to have all the right answers. Or the right faith. Or the right theology, or ideology. Because no one has the corner on the market of God or God’s will.


 And, think about it…the more certain we are about things, the less we need faith in God. And with less faith, we need God less. The less we need God, the less in touch we are with God, our Source of life. And the less we are in touch with our Source of life, little by little, we can die spiritually.


So folks, God asks us to have faith in God, not certainty about God or about the things going on in our lives. Keeping the mystery of God is good. Leaving some guesswork on the journey is good. Not seeing the fullness of God is good. And having questions is good. And needed. Because these all promote faith. So, ask God for more faith, but not too much certainty.


You may be going through a particularly challenging time in your life right now, and maybe some answers would be nice. But ask God for more faith, but not too much certainty. You may feel some lifelessness in your marriage, some exasperation in raising children, some heartbreak in the loss of a loved one or the loss of a job, some pain from ridicule of persecution, bullying, or societal exclusion—ask God for more… to see the back of Jesus who promised to go on ahead of us, preparing the way. Trust with faith that God already knows what’s going on in our lives, that God is with us now, that God is already there in our near future, leading us into what God sees that we can become. Pray for more faith and trust, but not too much on having answers.


Certainty and having answers are good, but no too much because we are asked to live by faith. Because we Christians base our hope not on certainty, not on answers, not on the Dow Jones, not on our righteousness, not on how good we’ve lived, not on how good we look. We base our hope on the steadfast love of God shown in our Lord Jesus Christ. And shows up in our lives too. We base our deep spiritual joy inspired by the Holy Spirit who knows us as a friend. Who knows we need salvation that comes from faith. Like the faith of Jesus Christ.


 To use the familiar lyrics of George Michael’s song, “Cause I gotta have faith, faith, faith. I gotta have faith, faith, faith!”


And you’ll feel like you just won the spiritual lottery!


Amen.

By Galen E. Russell III March 22, 2026
Living Spiritually, Walking in God's Life Ezekiel 37: 1-14 Rev. Dr. Galen E. Russell III  John 11:1-45 March 22, 2026 “Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” Prayer: Holy Spirit of God, we open ourselves to your Divine Presence, seeking your life within us. Amen. “Hey, did you hear Chuck Norris died?” That’s what Barb asked me just as I was beginning to write this sermon on Friday. No, at that moment, I didn’t know that. Walker Texas Ranger. The man who was an accomplished ator and expert at martial arts and won competitively. The man who promoted nutritional supplements and health foods. Chuck Norris was 86 years old. Ever since early February, in our church we’ve faced a lot of death. Charlie Wells, Janice Heberlig, Arlene Trimmer. Now Lynn Marsh is on Hospice care. So yeah, it’s been kind of a heavy six weeks. But watch this! In our bible readings there are dead, dry bones in the valley. But, God said, “I will put my spirit within you, and you shall live.” And we saw and heard that Lazarus was dead in the grave for four days! But, Jesus said, “I AM the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” Do you believe this? Here we are, deep in the heart of Lent, striving to live spiritual lives, one week before Holy Week, almost two weeks before Good Friday’s stories of death, and we’re getting what feels to be precursors to Easter’s resurrection. Like God is just teasing us with some resurrection moments, prior to Easter, in the midst of the heaviness of death. Now as modern Christians, it’s difficult to take these bible stories as true literally. We don’t see bones coming together to form living human beings. It was Ezekiel’s vision. It’s clear in the text that Ezekiel’s dry bones is a metaphor for the nation of Israel. That even though the nation became like dismembered corpses, God would once again breathe life-giving spirit into it and reassemble it again. I can’t help but wonder if that isn’t a powerful metaphor for the nation of Israel today. And our nation as well, maybe becoming like a spiritual corpse I pray to God that this war stops and soon. And we don’t see dead people coming back to life, especially after four days. Just doesn’t happen. But, I don’t totally throw out the possibility of the miracle being true, though. Because in this universe with billions upon billions of galaxies, with so much that we don’t know, there just may be deeper laws such that the dead can be revived, even after four days. I don’t know But for now, I think it’s more important to discern meaning from this story on our faith journeys of learning more about living spiritually from it. So I was trying to figure out what struck me most about Lazarus being made alive again. And one thing that hit me was that his death was temporary. That he would presumably, later on, die again, this time permanently. And also, Martha and Mary, if they lived long enough, would one day grieve his death all over again. But it’s the temporary nature of death that spoke to me. Because Lazarus got a new lease on life, as we say. And Mary and Martha got second chances to be with him. More memories and life experiences. More opportunities to say the things that they may not have said while he was sick. Which makes me say—there is no better time than the present to say the things that matter to our loved ones, while there still is time. While they are near you. Tell those whom you love that you love them. Now. Speak words from your heart. Right away. Like the song “The Living Years” by Mike and the Mechanics says, “Say it loud, say it clear, you can listen as well as you hear. It’s too late when we die to admit we don’ see eye to eye.” And all of us face deaths of all types in our lives. And I dare say, all those deaths are temporary in nature. Sometimes for some, it takes a short period of time before life returns, sometimes for others, it’s longer. But, life does return. We find ways to recover. Our human spirit is resilient. It is enmeshed with God’s spirit of life, and we can walk in God’s life, if we choose. Notice I said, “walk in God’s life.” I was tempted to say “walk in God’s light.” Which may be expected. Because we often ask God to shed light upon our paths, so we can see. The psalmist wrote a long time ago “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). We often ask God for blessings, comfort, healing, acceptance. We pray to God for answers, for guidance, for things, for prosperity, for justice. For ways out of tricky spots, for good grades. We pray for God to DO great things in our lives. But, turning Jesus’ phrase “I am the resurrection and the life” over in my mind made me wonder if we should pray for God to simply have the Holy Spirit of Christ’s life BE in our lives. Is it the life of Christ in my life that is the most important? Not just believing that he is the resurrection and the life, but having a personal relationship with the living Christ in my life. Is that the crux of the whole journey of living spiritually? Maybe we focus too much on what God can Do for us, and less on having God’s life Be in us. What if a part of what living spiritually means is flipping that around? That we focus more on God’s life in us and less on what we want God to do for us? You’ve heard, haven’t you, that our bodies are temples of the Holy Spirit? I think that means we are the places where God’s Holy Spirit lives. The Holy Spirit that lived in Jesus lives in us. The Holy Spirit of God and God’s Son is part of our spirit. So, as we walk in God’s life, I think we have the responsibility of keeping our spirit and our bodies in alignment with the Son of God’s Spirit within us. Which means, I think in part, that maybe we have to evaluate some things that we’re doing to our bodies that may clearly not be in the best interest of taking care of the temple where God lives. Just sayin.’ This is for me with needing more sleep and exercise. It may be for you something to do with what you’re eating or drinking or other habits. I think it also means that we may have to evaluate what we’re doing or not doing in our spirit which may detract from the life of the Holy Spirit prospering in us. Like focusing on dominating others, individualism, or win-lose dynamics. These can cut us off from the divine spirit. Like this past week, I was blown away that the Pew Research Center said 34% of people say they don’t pray or seldom pray at all in their lives. Which I don’t believe, by the way. Because even the most rudimentary, the most guttural thought of “help” in a difficult situation is a prayer. So, I think everybody prays—whether you know it or not. But, as people of faith, who are practicing living spiritually, having an intentional prayer life, in some way, is I think is walking in God’s life. Carving out devotional time, is a way of walking on life’s journey in God’s life and tending and nourishing the life of Christ within you. Its not going to grow and thrive unless you tend to your relationship with God in Christ in you. And the really good news is that as we walk in God’s life, God’s presence brings a breath of life that even in the deepest grieving we may face, can make us say, “It is well with my soul.” When we walk in God’s life, that brings a peace that upholds us each day, and can cause us to say, “It is well with my soul.” When sorrows come in our lives, even as we walk in God’s life, we will be able to say, [say it with me] “It is well with my soul.” When we are in the Spirit, and our cells and souls are animated, and we awaken to divine energy with every breath, we can say, “It is well with my soul.” Though evil can tempt us, though trials can come, though death in its variety of temporary ways can make us feel like it has won, we still can recover. Life finds a way, and we will be able to say, “It is well with my soul.” And oh my, when we feel sinful, or helpless, or guilty, or shame, or despair, when we walk in God’s life, we still can proclaim, “ It is well, it is well with my soul!!”
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